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when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.
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When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son.
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then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,
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then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.
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when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.
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then when he bequeaths his possessions to his sons, he must not give preference to the firstborn of the beloved wife over the firstborn of the unloved wife.
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In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife's son who is actually the firstborn.
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When the day comes for the father to give his sons their inheritance, he can't treat the son of the wife he loves as if that son were the firstborn. This would show a total disregard for the real firstborn (the son of the wife he doesn't love).
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Then it shall be, when he makes his sons to inherit that which he has, that he may not make the son of the beloved firstborn before the son of the hated, who is indeed the firstborn:
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Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
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Then it shall be, when he makes his sons to inherit that which he has, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
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then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
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Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:
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And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.
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then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn;
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................................................................................
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the firstborn before the son of the hated, which is the firstborn:
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................................................................................
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not prefer the son of the beloved first-born, before the son of the hated, which is indeed the first-born:
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................................................................................
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
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then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one -- the first-born.

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OT
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Law
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Torah
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Deut.
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De
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Du
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Deuteronomy
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Dt
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deu
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D
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Chapter
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Chp
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Ch
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D
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D
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Verse
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Ver.
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Vs.
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V
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NIV
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NAS
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NASB
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KJV
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KJB
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GWT
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YLT
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ASV
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BBE

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